Skip to main content

Featured Post

Why I Chose Stone: My Path to this Timeless Craft

I didn’t set out to become a stonemason. In fact, I nearly became a carpenter. Back in tenth grade, I had just finished school in Germany and was looking to begin my Ausbildung . I’d planned to train as a Tischler (joiner/carpenter) at the Meisterschule für Handwerker in Kaiserslautern, but the class was full. I was told I could spend a year in another trade at the school and then transfer. So, one day soon after the bad news, I wandered the school halls, unsure where I was headed, just trying to find a direction, a Trade I could spend a year in passing time. That’s when I met Mr. G. He saw me walking around and stopped to ask what I was doing there. I told him the situation. He nodded, then smiled and said, “Come with me.” What followed was a tour — not just of rooms, but of a world I didn’t know existed: the Steinmetz Abteilung , the stonemasonry department. It was in a separate part of the school I hadn't even seen before. He showed me the chisel-scarred stones, the forged tool...

The True Treasure of the Crusades: The Pointed Arch

The first time I truly became aware of the pointed arch was during my visits to castles and churches throughout my youth, I marveled at it's elegance, it's strength, it's silent command of space. I had seen them before, of course, but it wasn’t until I began my formal training in stonemasonry that I understood the full depth of what I was looking at. These arches weren’t just decorative; they were architectural revolutions—silent yet soaring evidence of what was possible when craft and insight merged.

One memory stands out sharply: a visit to Burg Hohenzollern in Germany, in the winter of 2019, just before I began my apprenticeship the following autumn. I remember walking through its vaulted ribbed ceilings and standing before its pointed, stained-glass windows. The space lifted my eyes, and my thoughts, upward. It was a kind of architectural generosity, offering not just shelter, but aspiration—something greater than oneself, etched in stone.

Unlike the rounded Roman arch, which is always constrained to be half as tall as it is wide, the pointed arch reaches high before it reaches wide. That single geometric change alters everything. Rounded arches press outward and strain their supports; they demand bulk and mass to contain their thrust. But pointed arches—sharp, narrow, and deliberate—direct their weight downwards. This opens space, not just structurally but symbolically. It allows buildings to breathe, to let in light, to welcome ornamentation like tracery and stained glass. It allows stone to tell a story.

And light—especially in sacred architecture—is everything. In the medieval mind, light was divine. The pointed arch becomes the channel through which that divinity could pour in. It creates a spine for walls of glass, soaring ribs for vaulted ceilings, and the vertical energy that makes Gothic architecture feel as if it’s in motion—climbing skyward, yearning toward something eternal.

Though the pointed arch originated in the Middle East, it was during the Crusades that Europeans first encountered it in great numbers. They brought the idea home, and from that seed grew a forest of cathedrals. Even creating a whole new way of building, Gothic Architecture. While the Gothic style is often attributed to figures like Abbot Suger, who championed its use at Saint-Denis, the arch itself was the critical gift—adapted, embraced, and expanded by countless hands over generations.

That is what I want readers to walk away with: an understanding of how this single design—simple in form but profound in consequence—reshaped European architecture. The pointed arch wasn’t just a structural trick; it was a revelation. It made our churches taller, our windows larger, our interiors brighter. It let us build not just monuments, but spaces that reached toward the heavens, just as the people within them hoped to do.